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Offline Belthus

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg333093#msg333093
« Reply #12 on: May 13, 2011, 10:46:06 pm »
What is a teapot? Does one really exist? Maybe every experience we had with teapots was a dream.

Just kidding! We know about teapots. We know about Mars. We know about orbits. Do all three come together, as in a teapot orbiting Mars? Probably not, but we at least have some well-known things as a starting point. It's not like Gandalf and Frodo and the Ring. With God, stories are the beginning and the end of what we "know."

Offline ratcharmerTopic starter

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg344032#msg344032
« Reply #13 on: May 31, 2011, 08:22:10 pm »
Firstly, a couple people seem confused on  one point: I didn't make up the teapot argument, I created this thread in response to a fairly well-known atheist argument first made by Bertrand Russell. Here's the wikipedia article on it if you want more background: http://en.wikipedia.org/wiki/Russell's_teapot

@an alien:
You've shown logic cannot be proven false, which is not the same thing as showing it must be true. Just because something is false does not mean it has been proven false.

This thread is not an attempt on my part to prove God MUST exist, I'm only trying to show that the classic teapot argument is an unreasonable standard by which to measure things.

@Chemist:
The problem with the original argument is that based on (lack of) evidence the case for logic working and reality making any sort of sense is exactly as solid as the case for the teapot. Yet you laughingly dismiss both the teapot and God, while only a madman would dismiss logic.

The issue I take with the category 'supernatural' is that it's used as a completely arbitrary label. Chemistry, electricity and medicinal drugs were all once considered 'supernatural'.

The "zero evidence" statement is a commonly made one and an unsupportable one. It is invariably followed by me pointing out that theists cite evidence all the time, and just because you haven't been convinced by any of it does not mean it doesn't exist. To which you will invariably respond by saying none of it is valid (even though it's not possible for one human being to have reviewed all of it at enough length to determine if each piece is valid or not) and insist that I re-hash every single bit of evidence. This isn't a valid approach because"
a) You're using a "Burden of proof is on you" approach to support the argument that the burden of proof is on me.
b) It's impossible for one person to defend the entire history of a field in a forum post. It's the equivalent of asking someone to list off the entire history of mathematics in great detail, including offical proofs for all formulas.
c) You have already decided anything I present is invalid before you even read the post.

I'm sorry if I sound excessively cynical towards you, but I think I've litereally had this same discussion a half a dozen times (almost word-for-word) on this forum alone.

Additionally, it does not matter how many different categories you put something into, the fact remains that the logic of "these two things have 'x' in common, therefore they must have 'y' in common as well" does not work.

@Thalas:
The teapot is listed as obviously false because most people would assume it is false without investigating.

@The Mormegil:
If the argument takes the form you list, then it is not applicable in the circumstance that most atheists use it in. That is to say, if all it is intended to show is the possibility of God not existing then one cannot assign burden of proof based on that fact.

As too Dawkin's statement, please tell me I'm not the only one who finds it hypocritical that Dawkins condones hostility towards religion on the basis that some religious persons have been hostile to one another in the past. He's trying to stop division by adding another division on top of everything else.

@Neopeross:
I'm quoting an argument made several times elsewhere on this forum and, as you have said, orginally was made by Russell. I wanted to discuss this topic because I feel many people hide behind the teapot rather than actually discussing things, thus it is a barrier to communication.

As to the complexity argument you make, consider the following:
Person 1: "The milk is out on the table."
Person 2: "Yeah, I just got it out."
Person 1: "No way. In order for you to have gotten the milk out, your hand out of all the hands in the world must have wrapped around the jug. To carry the jug would require a complicated muscle and bone structure. To consiously control the act would require nerves connecting each of those muscles to an even MORE complicated central nervous system. It's way too complicated of an explanation. The milk must have always been there."

Has person 1 successfully refuted the claim that person 2 got out the milk by pointing out that it's more complicated?
No.
Person 1 has tried to force unnecessary complexity into a claim that is, at it's heart, really quite simple. This abuse of Occam's razor is almost as common on the internet as citing Occam's razor.


@Belthus:
I think I'm unclear on what you're trying to say. May I request a clarification?

@QuantumT:
Well, if you take issue with the use of a teapot as an example then please don't take it with me. I'm only quoting what other people have said in the past.

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg344040#msg344040
« Reply #14 on: May 31, 2011, 08:32:36 pm »
@QuantumT:
Well, if you take issue with the use of a teapot as an example then please don't take it with me. I'm only quoting what other people have said in the past.
You have no more reason to dismiss my teapot than I have to dismiss your god.

Offline Neopergoss

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg344046#msg344046
« Reply #15 on: May 31, 2011, 08:37:51 pm »
@Neopeross:
I'm quoting an argument made several times elsewhere on this forum and, as you have said, orginally was made by Russell. I wanted to discuss this topic because I feel many people hide behind the teapot rather than actually discussing things, thus it is a barrier to communication.

As to the complexity argument you make, consider the following:
Person 1: "The milk is out on the table."
Person 2: "Yeah, I just got it out."
Person 1: "No way. In order for you to have gotten the milk out, your hand out of all the hands in the world must have wrapped around the jug. To carry the jug would require a complicated muscle and bone structure. To consiously control the act would require nerves connecting each of those muscles to an even MORE complicated central nervous system. It's way too complicated of an explanation. The milk must have always been there."

Has person 1 successfully refuted the claim that person 2 got out the milk by pointing out that it's more complicated?
No.
Person 1 has tried to force unnecessary complexity into a claim that is, at it's heart, really quite simple. This abuse of Occam's razor is almost as common on the internet as citing Occam's razor.
So you don't see the connection between these two situations? The point is that believing in either is equally absurd. QuantuumT is right and you are wrong -- you seem to be wrongly trying to cast aspersions on this method of casting doubt on theism.

This is not an "abuse" of Occam's razor. If this is an abuse, what is an appropriate use? I can't think of a more appropriate one.

The important difference of your example is that everything person 1 spoke of is proven and adds detail and understanding to exactly what is going on. God is an unproven assumption that doesn't add anything to our understanding of the universe. It's more like saying "You didn't get the milk, though it looked like you did. Actually, God acted through you and got it."

And btw, you misspelled my name.

Offline Belthus

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg344072#msg344072
« Reply #16 on: May 31, 2011, 09:04:12 pm »
@Belthus:
I think I'm unclear on what you're trying to say. May I request a clarification?
Russell was understating his case because the things under consideration are not of the same order of plausibility. The teapot orbiting Mars is a conjunction of things that are already known to exist and with which we have experience. God is not something that we know through experience. Supposedly in the distant past, people knew him directly. Supposedly in the future, people will experience him directly. But for now, a whole lot of nothing besides hot air and dreams.

If I say, "My cat ate a mouse," you may not know the truth value of the statement, but the elements under consideration are familiar: cats, mice, and eating.

If I say, "God ferfuffled a plinkendorker," you wouldn't know what to make of that utterance. It's not just that you can't assign it a truth value. It's that you are completely in the dark about ferfuffled, plinkendorker, and God. All of those things are completely novel. God is a little bit different because stories exist, but maybe I could tell you stories of ferfuffling and plinkendorkers. We are definitely on very different epistemological ground than with the cat eating a mouse.

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg344361#msg344361
« Reply #17 on: June 01, 2011, 12:21:08 pm »
Quote
If the argument takes the form you list, then it is not applicable in the circumstance that most atheists use it in. That is to say, if all it is intended to show is the possibility of God not existing then one cannot assign burden of proof based on that fact.
The point is: if God can, in fact, be inexistant, don't stress me with your stories about him, since they haven't got any more ground than my stories about a teapot. I don't use the teapot as an argument or proof of God's non-existance, I use it as a proof of religious people's stupidly illogical arguments.รน

Of course, the fact that religious people not only affect but also conditionate my life (especially political life here in Italy) makes me pissed off, because they are effectively imposing on me their choices through manipulation of my society.

Quote
As too Dawkin's statement, please tell me I'm not the only one who finds it hypocritical that Dawkins condones hostility towards religion on the basis that some religious persons have been hostile to one another in the past. He's trying to stop division by adding another division on top of everything else.
You're completely missing the point here.
Let me point out his main sentence:
"The reason organized religion merits outright hostility is that, unlike belief in Russell's teapot, religion is powerful, influential, tax-exempt and systematically passed on to children too young to defend themselves."

So, the arguments against organized religion are the following ones:
1) It is powerul and influential. This cannot be denied, as religion is indeed powerful and has a heavy influence on the life of every individual, both religious and atheist. Atheism on the contrary is not organized into churches (excluding maybe some parties, which are always a minority anyway and spread out their forces into different ideas because atheism is of course less united than belief) therefore can't possibly have the same leverage on society; and anyway, even if it had leverage, it wouldn't be as bad because atheism actually enhances different points of view and logical reasoning, which belief is of course against.
2) It is tax-exempt. Very unfair, if you ask me, that some people can choose to make their living around telling other people what to think and what to do while being at the same time exempt from taxes.
3) Systematically passed on to children too young to defend themselves. This is true too, and since the importance of education towards children cannot be denied (you can rebel only that much from your education, especially if it is enforced and strict) passing religion towards the future generations is to be considered as forcing somebody to think the same way you think. That is wrong.

Also, regarding your point about violence and "divisions". He's not talking about divisions at all. I don't think there shouldn't be divisions between religions: different beliefs are different. The point is that I do want to divide those who believe (in anything, teapot included) and those who don't believe. The first ones are historically more inclined towards stoning heretics and violently fighting to impose their own point of view, that much is a fact. You may answer with examples such as Robespierre and Stalin: that is not correct, as both are examples of when (mostly) correct principles were transformed and became an actual belief causing fanaticism.

The whole point about that paragraph is to underline how organized religions (and in the same way tyrannies) don't allow for differences and try to omologate the world to a common ideal. The ways they do this are under the eyes of everybody, and that is what should be fought first and foremost when talking about religions.
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Offline Chemist

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg346004#msg346004
« Reply #18 on: June 04, 2011, 06:29:34 pm »
The problem with the original argument is that based on (lack of) evidence the case for logic working and reality making any sort of sense is exactly as solid as the case for the teapot. Yet you laughingly dismiss both the teapot and God, while only a madman would dismiss logic.
Have you ever heard of mathematical proofs? Logic *can* be shown to work. Not in every scenario, but then you've neglected to tell us that there are several (usually obscure) cases in which it doesn't.

One of the problems with your opening post is a false dichotomy: that logic either works or doesn't. Logic works... in most cases. So you really can't compare this with a deity or the teapot, since it's not like those can exist in some cases.
The issue I take with the category 'supernatural' is that it's used as a completely arbitrary label. Chemistry, electricity and medicinal drugs were all once considered 'supernatural'.
Well there are slightly different flavors of supernatural. A) You can say something is "supernatural" in order to "explain" a phenomenon with a story that doesn't have to make sense. B) You can say something is "supernatural" to explain why your (supposedly true) story doesn't make sense.

In either case, I'd like to see fewer stories and more proper explanations.
The "zero evidence" statement is a commonly made one and an unsupportable one. It is invariably followed by me pointing out that theists cite evidence all the time, and just because you haven't been convinced by any of it does not mean it doesn't exist. To which you will invariably respond by saying none of it is valid (even though it's not possible for one human being to have reviewed all of it at enough length to determine if each piece is valid or not) and insist that I re-hash every single bit of evidence. This isn't a valid approach because"
a) You're using a "Burden of proof is on you" approach to support the argument that the burden of proof is on me.
b) It's impossible for one person to defend the entire history of a field in a forum post. It's the equivalent of asking someone to list off the entire history of mathematics in great detail, including official proofs for all formulas.
c) You have already decided anything I present is invalid before you even read the post.
There are no universal standards for proof. You and I both assume that we exist, even though neither of us has conclusive evidence. For personal beliefs it comes down to personal standards for evidence. Many people believe that the Apollo moon mission was a hoax, based on "evidence". Yet I look at that same evidence and disagree. Many people are convinced alien abductions are happening here on Earth based on "evidence". Yet I look at that same evidence and, again, disagree. The funny thing going on here is that the human mind is inherently irrational. Specifically in regards to evidence, we usually only look for evidence that supports our own point of view. Which is why you won't find many people looking into the evidence for religions besides their own to equal depth. Accepting that you were wrong about something you've built much of your life and personality around is a harrowing experience, and the mind does it's utmost not to see things in a way that would make one experience that.

My rule of thumb is to believe scientific consensus. Why? Because it's a good starting point. After all, science is the sworn enemy of unsupported beliefs. If a prevailing scientific theory turns out to be insufficiently correct, it'll be replaced by the best one humanity can muster for the current data. And science has stricter standards for evidence for anything... which in my opinion is a very good thing especially when addressing important questions. Now why don't I believe a few of the select things science doesn't believe while you do? For the very same reason that science does not: turns out if one were to lower standards enough to accept the evidence of religion X, we'd simultaneously have to accept the evidence for (incompatible) religions Y and Z, along with ghosts, a lot of pseudoscience and teapots orbiting around Mars.
Additionally, it does not matter how many different categories you put something into, the fact remains that the logic of "these two things have 'x' in common, therefore they must have 'y' in common as well" does not work.
I thought you had been saying that I couldn't find a good reason to put them in the same group? I say 'x' is reason enough. Then 'y', for me would have to be "I believe in all of them equally". Again, there is no reason to justify why I shouldn't. My personal standards aside, one would need to bring up some kind of "evidence" for one of them that does not exist for any of the others on my list. (Bible <-> Iliad and Odyssey , pictures of ghosts <-> pictures of fairies , etc.)  To my knowledge there is no such evidence.

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg346007#msg346007
« Reply #19 on: June 04, 2011, 06:38:29 pm »
Quote
Have you ever heard of mathematical proofs? Logic *can* be shown to work. Not in every scenario, but then you've neglected to tell us that there are several (usually obscure) cases in which it doesn't.
Actually... no, it cannot. :-/
The only logic that can be thoroughly proved is "formal logic", which is composed only by tautologies.

The problem is that if somebody doesn't accept logic, you cannot even start discussing. What CAN be proved is that if you don't accept logic, you can prove both a statement and its contrary. By not accepting logic, therefore, you put yourself in a position where a conclusive argument about something can be used to prove the exact opposite, which is something I personally think utterly destroys both discussion and potential growth of mankind.
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Offline Thalas

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg346311#msg346311
« Reply #20 on: June 05, 2011, 06:49:00 am »
Quote
The teapot is listed as obviously false because most people would assume it is false without investigating.
I'm not denying that teapot is false I'm just asking how can russel's teapot be unproven and false at the same time.
It's same nonsense like : I'm 7 years old, but others say that I look 8 years old. So when someone asks me How old are you ? I say : I'm 7 and 8 years old.

I must admit that russel's teapot is wrong, but so are lot of facts, however you're missing something, the meaning. This fact isn't meant to disprove your god (in my interpretation), it's meant to make you thinking. But there many interpretations of russel's teapot, as interpretations of some senetences in bible.

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg348854#msg348854
« Reply #21 on: June 10, 2011, 03:08:33 am »
blah blah blah

Good reason to be Agnostic

eaedyan

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg356259#msg356259
« Reply #22 on: June 25, 2011, 12:24:31 am »
You're completely missing the point here.
Let me point out his main sentence:
"The reason organized religion merits outright hostility is that, unlike belief in Russell's teapot, religion is powerful, influential, tax-exempt and systematically passed on to children too young to defend themselves."

So, the arguments against organized religion are the following ones:
1) It is powerul and influential. This cannot be denied, as religion is indeed powerful and has a heavy influence on the life of every individual, both religious and atheist. Atheism on the contrary is not organized into churches (excluding maybe some parties, which are always a minority anyway and spread out their forces into different ideas because atheism is of course less united than belief) therefore can't possibly have the same leverage on society; and anyway, even if it had leverage, it wouldn't be as bad because atheism actually enhances different points of view and logical reasoning, which belief is of course against.
2) It is tax-exempt. Very unfair, if you ask me, that some people can choose to make their living around telling other people what to think and what to do while being at the same time exempt from taxes.
3) Systematically passed on to children too young to defend themselves. This is true too, and since the importance of education towards children cannot be denied (you can rebel only that much from your education, especially if it is enforced and strict) passing religion towards the future generations is to be considered as forcing somebody to think the same way you think. That is wrong.

Also, regarding your point about violence and "divisions". He's not talking about divisions at all. I don't think there shouldn't be divisions between religions: different beliefs are different. The point is that I do want to divide those who believe (in anything, teapot included) and those who don't believe. The first ones are historically more inclined towards stoning heretics and violently fighting to impose their own point of view, that much is a fact. You may answer with examples such as Robespierre and Stalin: that is not correct, as both are examples of when (mostly) correct principles were transformed and became an actual belief causing fanaticism.

The whole point about that paragraph is to underline how organized religions (and in the same way tyrannies) don't allow for differences and try to omologate the world to a common ideal. The ways they do this are under the eyes of everybody, and that is what should be fought first and foremost when talking about religions.
While your second point is valid point, one and three have issues. 

      You say "Atheism on the contrary is not organized into churches (excluding maybe some parties, which are always a minority anyway and spread out their forces into different ideas because atheism is of course less united than belief)," and I argue that there are atheism churches.  I happen to have a friend who goes.  They discuss morality and ethics about how one should live their lives in the modern era.  Much like how churches discuss morality and the ethics one should live by.   So, they do exist, and just because they are small now and are persecuted by religion in some regions, doesn't mean they won't someday persecute religious people (ref:Jesus was a heretic).  Even if you don't agree with the church, here you are, with many others, arguing why religious people shouldn't believe in god.  You are attempting to spread your faith in atheism.  That, sounds like a religion in the making.
      Later you say, "even if it had leverage, it wouldn't be as bad because atheism actually enhances different points of view and logical reasoning, which belief is of course against." Who says belief is against logical thinking?  The Jesuits were founded on the principle of educating people.  They formed some of the schools that became the universities of Europe.  Just because your personal experience with religion is through (I'm guessing) ignorant sheeple doesn't mean everyone is like that. 
      On the mirror side, while Atheism may believe it is logical, it is silly to assume that the population that claims to be atheist are logical, intelligent, or reasonable.  I have met more than my fair share of young teens and early 20s who claim atheism, who cannot defend their position or even properly define it.  Don't claim to be on a pedestal of reasoning when a celebrity of atheism in the same speech rationalizes hostilities as a reaction to hostilities. 

      Your third point is true.  Religion is taught to children before they develop rational logic to defend any premise you teach them.  That said, humans are taught a LOT of things before we are 15-20(if ever), much of which is controversial.  Furthermore, your statement hints at the solution be to not teach religion, I.E. Atheism.  If you tell a child that there can't be a god, and if anyone tells to believe, say no;  that child will just as dogmatically believe there is no god, than a child who is told about Mohammed and Original sin, or of Zeus and Poseidon. 
      One final point: you critique the teaching of religion to a child as if it is an afflicition, that the child be protected or separated from it.  This presumption is not shared by all, and is not a logical critique but a critique by associative wordplay. 

For the record, I'm agnostic, but I believe in philosophy and learning to help people make an educated decision of religion. 

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Re: Russel's Teapot https://elementscommunity.org/forum/index.php?topic=25769.msg356279#msg356279
« Reply #23 on: June 25, 2011, 01:19:10 am »
While your second point is valid point, one and three have issues. 

      You say "Atheism on the contrary is not organized into churches (excluding maybe some parties, which are always a minority anyway and spread out their forces into different ideas because atheism is of course less united than belief)," and I argue that there are atheism churches.  I happen to have a friend who goes.  They discuss morality and ethics about how one should live their lives in the modern era.  Much like how churches discuss morality and the ethics one should live by.   So, they do exist, and just because they are small now and are persecuted by religion in some regions, doesn't mean they won't someday persecute religious people (ref:Jesus was a heretic).  Even if you don't agree with the church, here you are, with many others, arguing why religious people shouldn't believe in god.  You are attempting to spread your faith in atheism.  That, sounds like a religion in the making.
I have yet to attend a church service (and I've been to quite a few) where anyone asked my opinion on anything. They were much closer to some attempt at mass brainwashing than any sort of actual discussion.

Quote
Later you say, "even if it had leverage, it wouldn't be as bad because atheism actually enhances different points of view and logical reasoning, which belief is of course against." Who says belief is against logical thinking?  The Jesuits were founded on the principle of educating people.  They formed some of the schools that became the universities of Europe.  Just because your personal experience with religion is through (I'm guessing) ignorant sheeple doesn't mean everyone is like that. 
Seeing as the whole idea of faith (which most religions are based on) is fundamentally opposed to logic and reason basically by definition, I'm going to have to agree with him here.

Quote
Your third point is true.  Religion is taught to children before they develop rational logic to defend any premise you teach them.  That said, humans are taught a LOT of things before we are 15-20(if ever), much of which is controversial.  Furthermore, your statement hints at the solution be to not teach religion, I.E. Atheism.  If you tell a child that there can't be a god, and if anyone tells to believe, say no;  that child will just as dogmatically believe there is no god, than a child who is told about Mohammed and Original sin, or of Zeus and Poseidon. 
He never said you teach them atheism. He said you don't teach them religion, which is distinctly different. If the only way to make someone religious is to brainwash them when they're too little to defend themselves, then how valid is the whole idea anyway?

 

anything
blarg: