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Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg133356#msg133356
« Reply #48 on: August 08, 2010, 02:41:38 am »


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You seem to have the idea that choosing a religion because of the examples or words of it followers is a valid reason.  I say it is not.  It is similar to following a religion because of reward/punishment.  Imagine a person thinking "This religion doesn't make sense to me, but since all my friends are in it, I think I'll join the bandwagon."
Two quick points on this – I used the word “combination”, as ideally, a view should be held because it DOES make sense to them, through writings and testimonies of others, in addition to the examples set by those sharing that view.

And secondly, those examples of others should not be peer pressure or conformity, but living testaments. If someone says, “I’m an avid Scientologist, and look at my life – it’s falling apart!”, you may begin to question whether the governing standards of that life are really worth paying attention to. Conversely, if someone says that they are an Orthodox Jew, and their family life seems loving, stable and supportive, you may become curious as to why. The “what’s your secret?” and “I’ll have what she’s having” impulses.
This seems to be a utilitarian argument for religion.  Are you suggesting that no matter what the belief, if the outcome is good (an enriched life), the belief is a worthy one?
No, I am saying that the proof is in the pudding.

If someone makes a claim, such as ‘this product is easy to use’, and you see someone apparently using it with ease, it gives credibility to the claim. If someone says, ‘this lifestyle philosophy will increase your happiness’, and you see someone living by that philosophy, and they are freaking miserable, it detracts from the claim.

It is the essential blend of theory and practice, thought and action. In an area such as faith, or social science, where conclusive proof in the theory cannot be produced via a machine, or laboratory process, the next best proof can be gained by a study of the species.

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Incidentally, just apply these philosophies to yourself for a moment, to see if I am talking nonsense or not. Whatever your own view may be, did you first receive it, and now currently maintain it, through theory alone, or following others alone, or a combination of the two? And whenever you encounter something new, do you accept testimony alone before you get involved, or do you like to see examples as well?
I came to my current thinking through "theorizing" I guess you can call it, lying awake at night when I was younger trying to make sense out of the world.  I came to the conclusion that if people are forced to gamble for their salvation (thanks ratcharmer for the apt phrase) then a god wasn't worth worshiping.  I had these thoughts on my own because through other experiences I had learned that if you find something important it might be safer to keep it to yourself.  Being that it is my whole family is religious, I was afraid that I might be ostracized or punished in some way.  As I grew I learned more critical thinking and became more independent to the point where I felt safe expressing my views and also in confirming them against reality.  I find it amazing that I once thought there was a god and I wonder how I can help people come to the same realization.

As far as new encounters, I do a quick cost/benefit analysis before deciding on whether testimony or more is needed.  If someone says, "hey, this ice cream tastes great", then I consider what is the worst that can happen--I could have a bad taste in my mouth.  So I don't need a study done before I give it a try.  However, if someone says ,"hey, this ice cream allows me to float off of skyscrapers", well then I would need considerable proof--scientific studies, video evidence, etc.
I’m just curious for clarification; having missed ratcharmer’s use of the phrase, “gambling for salvation”, what do you mean by that?

Also, when you refer to keeping something important to yourself, did you mean something potentially controversial, or was there another meaning I have missed?

Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg133384#msg133384
« Reply #49 on: August 08, 2010, 03:42:16 am »
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I think some people may feel trapped and don't explore other options because of this risk.
Be careful. This looks like a gross generalisation. Oh, I don’t doubt there are people who feel trapped by their views, and fear risk. In fact, I would dare to venture my own sweeping statement, to say that most humans do fear, to one degree or the other, the unknown.

But I would recommend specific examples in this kind of thinking. If you know someone, or multiple someones, whom your statement applies to (and know them, not just know of them), talk about them, and your experiences with them. It will give your views a lot more weight.
I guess my own example as stated above applies somewhat.  Luckily, I was young, had the time to think about it, was able to hold a conversation with myself, and did not rely on debating others to figure it all out.  When the internet came about, (what a wonderful invention!), I was then able to confirm my understanding.  There was vast volumes of data I can read through and hear all about different views and learn basically anything that anybody in the world was willing to put out there.  I still have this enormous fascination with the internet, to the point where some may claim addiction.  I am pretty much a recluse when it comes to anything else.

I have tried to have this and other debates with my mother, but she tries desperately to avoid it and can not explain why she believes what she does.  I am not a parent myself, but I could imagine that if one were to teach their children in a religion (worldview and morals included), and then come to the realization it was all wrong, and that they had set their children back and made judgments on their children based on wrong morals--that would be psychologically impossible.  I think for someone in my mother's position, it is too late.  There is a fear or basic instinct to not change.
Now this is perfect – you’ve made a statement about your personal testimony, as opposed to a vague person or group of people. Well done, you, for your advanced communication, and the courage to be personal online.

I completely understand the difficulties you may have had with your family; often, those closest to us are the most difficult to reach. If I could draw a cheeky parallel here, it was in Jesus’ home town that he actually had one of his worst receptions, as his extended family listened to him speak, and then said to one another, “That’s no great prophet! I saw him growing up, peeing in my rose bushes and throwing rocks on my roof with his friends.” Roughly speaking, anyway. It loses a bit in translation.

My mother-in-law is similarly difficult to debate with. She displays a strong degree of conflict avoidance, and so desperately tries to steer away from any topic which may be controversial, and papers over differences, with a general kind of “each to his own” philosophy. I am a parent myself, and I believe that more important than teaching my children what to think is teaching them how to think. That isn’t to say I’m not also imparting my own views; once again, I’m back to my earlier statements about theory and practice. I teach them a rule, or ideal, and then try to show them how I myself interpret, enact and pursue it. So of course, my lessons to them will be from my perspective, and my bias. But I don’t think there is anything to be ashamed of in that. I know that whatever I teach them, it will be tested on day, sooner or later. And depending on how well I have taught them to analyse and reflect will probably be a key factor in whether they abandon their philosophy up to that point, or else integrate it into their psyche even more strongly.

Parents, teachers or leaders who present a school of thought, and upon having it question, reply with “Because I told you to!” will never be truly successful in passing the seed along. It is like the difference between understanding the mechanics of quadratic equations, versus memorizing a list of answers by rote. One day, you may get thrown a curly question you haven’t seen before, and the whole thing begins to come unstuck.


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I could be living in the Matrix, or dreaming all of reality, but regardless there are rules by which this reality is governed and I don't expect the Earth to stop spinning or for giant mutant ants to start reaking havoc.  If you allow for a god to be causing footsteps next to you, why do you not allow for gremlins to be hacking the electrical grid or fairies causing deer to run in front of your car?  Or do you also believe in those things, as well?  I sincerely do not see a difference between the two.
Again, be very careful, my friend. You have inadvertently strayed into even more dangerous territory. The spiritual encounters of people are often some of their most intimate memories, held close to their hearts, and even if you do believe they are poppycock, you should be very diplomatic about your assessment of them, or risk mortally insulting them.

And do you really, really not see the difference between a deity causing an unseen sound, and the interference of gremlins and faeries? Without subscribing to any view, I can already see a very big difference between them. One is a possible circumstance relating to a number of different faiths, believed in cumulatively by the majority of the world’s inhabitants, the other two are clear inventions of folk tales and children’s stories. I am not saying the God explanation is true, but I am saying that compared to the others, it is far more likely to be true.

I only add this caution, and I do so with respect, because it is a brief moment where patronisation has entered what is otherwise a clear and enlightened discussion.
I can understand what you are saying here, but I could also turn that statement around on you.  If you see a difference between them, then you have already discounted gremlins and faeries.  There are people to this day (and you can find their testimony all over the web) that do believe in faeries.  There was a time when that was a wide spread belief.  There was once a time when slavery was justified by the majority of people.  If you say that belief in faeries is not as likely to be true as a deity are you not insulting those who believe in faeries?

I am trying to be as honest as I can in this conversation and I am trying to find out why people believe the things they do.  I am not trying to make anybody pissed off or feel inferior.  When you ask if I really, really do not see the difference, I am saying that I do not.  If you say that a majority of the world believing in something lends some creedence to the belief, I have to say you are wrong.  Look at the history of the world, and you will see countless ideas that were held by the majority of people at the time as being right and that we now know are wrong.  If there is something more to that argument, then I am not recognizing it, so please point it out for me.

In this conversation you are seeing why I hold the view that I do, or at least I hope you are.  If something doesn't make sense logically to me, I will say so.  You can't say some parts of the conversation are immune to logic or discussion, because then we are no longer examining ideas, but just two TVs turned on and pointed at each other.  If your intention is to minimize venom or offensiveness, then great.  What I get offended at is when someone asserts something as true without rationality behind it--that is the textbook definition of bigotry.  Since we are all still here conversing, that means we are all open to learning from each other.  So when I say something that looks like my intent is to belittle or incite--why I am actually saying it is because that is how I understand it to be.

Gracie: I'd go with you but...
Jack: I know, there's a problem with your face.

Oh, don’t get me wrong, my primary point was about delivery. I’m all for honesty – more of it, I cry! – but one should strive to deliver honesty with grace, humility, respect and tact. You can tell a fat person that they are fat, and you will be being honest, factually correct, and even possibly well-intentioned, but you will still probably hurt their feelings.

I’m afraid I do see a very big difference between gremlins, faeries and God. Yes, fey folk were once genuinely believed in, but mostly by credulous, simple folk, or earlier than that, by various animistic pagan faithful. I am not aware – although my awareness is limited enough to prevent me from stating it as a fact – of any present, genuine faiths which include gremlins and faeries, as we know them. Whereas many highly intelligent, clear-headed, enlightened people have professed to have a belief in God. In my comment, I was not stating the truth about one view or another, but rather, that one conclusion was far more likely than another.

It is possible to examine different views, subscribing to none of them yourself, and still state that one is more possible, or more likely, than another. Picture a crime scene, with a dead body, stab wound in the neck. As a detective, you may believe that it was actually a domestic dispute, and the killer was the spouse. Another detective theorises the killer was a burglar, surprised in the act, while a third officer claims it was actually a ninja. It is quite sensible for you, the detective, to retain your original theory, and still say that it is far more likely for the killer to be a burglar than a ninja. You are not compelled to say that because you don’t think it was either, they are both just as ridiculous as one another.

And yes, my chief goal previous was to minimize venom and offence, as I have unfortunately seen far too much of it here. Not by you, Smuglapse, I might quickly add, but by others. I do understand you are trying to be primarily honest and open; I don’t believe any offence you may cause would intentional. It is the inadvertent offence which trips us up, when we can make a statement that we have no problem with, but cuts another deeply in ways we may not be aware of.

We really shook the pillars of heaven, didn’t we, Wang?

Innominate

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Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg133482#msg133482
« Reply #50 on: August 08, 2010, 06:12:35 am »
I would slightly disagree with this Dawkins point. I would classify an atheist perspective as an outright casting off of a view, and many believers of a faith do not have that perspective to other faiths. For example, Jews, Christians and Muslims are all “children of Abraham”, and all believe in the same God, but name Him differently, and ascribe different words and actions to him. I would not think that any one of these faiths would throw away the entirety of the other two, but be more precise in what was agreed and disagreed. A scalpel, rather than a broadsword.
I hear this a lot, but I've never been convinced. If two people believe in the same thing, but have completely different beliefs about that thing, does it even make sense to say they believe in the same thing? And if we decide that they do indeed believe in the same thing, why is it limited to Jews, Christians and Muslims? Why don't we say that spiritualists and Satanists (LaVeyan; believes that they are god) believe in the same God? After all, if we don't decide what God they believe in based on their beliefs about it, what criterion do we use?

Do we define them to be the same if they all agree on it? What about people who disagree? Do we define them to be the same if they came from the same historical groups? Then everyone worships the same God if you go back far enough.

In my view, every group worships a different god that they call the same name.

PuppyChow

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Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg133507#msg133507
« Reply #51 on: August 08, 2010, 07:05:34 am »
Do we define them to be the same if they all agree on it? What about people who disagree? Do we define them to be the same if they came from the same historical groups? Then everyone worships the same God if you go back far enough.
Well, if those historical groups all believed in the same God but split on details somewhere, then yes, they do still believe in the same. For instance, the Torah is the first five books of the Old Testament. Jesus himself was Jewish, actually. The main difference between Judaism and Christianity is that Christians believe Jesus the messiah, Jews don't. We do, however, believe in the same God.

Furthermore, all three religions trace back to Abraham, and the Qu'ran also explains that the God of Christians and Jews (people of the book) is the same as Allah:

Quote from: Qu'ranChapter29:46
And do not dispute with the followers of the Book except by what is best, except those of them who act unjustly, and say: We believe in that which has been revealed to us and revealed to you, and our Allah and your Allah is One, and to Him do we submit.
So while the three religions may differ in detail, they all share belief in the one God.

Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg134011#msg134011
« Reply #52 on: August 08, 2010, 11:20:27 pm »
If two people believe in the same thing, but have completely different beliefs about that thing, does it even make sense to say they believe in the same thing?
No. No, it doesn’t. But the point here is that these three faiths do not have completely different beliefs, but differing beliefs. A comparison would be the difference between communism and capitalism, and the difference between the Republican and Democrat parties. The difference between the first two is a complete difference, whereas the second two have differences over common ground. Compare the Republican party with the Chinese Communist Party of the 1950s, and suddenly the Republicans look a lot closer to the Democrats than they may do otherwise.

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And if we decide that they do indeed believe in the same thing, why is it limited to Jews, Christians and Muslims? Why don't we say that spiritualists and Satanists (LaVeyan; believes that they are god) believe in the same God? After all, if we don't decide what God they believe in based on their beliefs about it, what criterion do we use?
The three faiths of Christianity, Judaism and Islam are often linked because they arose from a common ancestor and, as PuppyChow helpfully pointed out, even share an overlap of holy texts. Even from a classification perspective, they are similar in that they are monotheistic beliefs with a paternal God, as opposed to the pantheism of Hinduism, or animism of Shinto. It would be like asking, “Why are people always comparing BMW, Mercedes and Porsche?” They are all German automakers, and have more in common with one another than with Ford, or Toyota.

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Do we define them to be the same if they all agree on it? What about people who disagree? Do we define them to be the same if they came from the same historical groups? Then everyone worships the same God if you go back far enough.
I must humbly beg your indulgence, but I’m afraid I don’t understand this point. Could you please rephrase it?

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In my view, every group worships a different god that they call the same name.
Do you mean, in your view, everyone worships the same god with a different name? Otherwise, yes, every monotheistic religion does worship a different god with the same name – ‘god.’ But atheistic, polytheistic, pantheistic, animistic and burritoonastic religions do not.

Innominate

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Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg134304#msg134304
« Reply #53 on: August 09, 2010, 11:30:07 am »
If two people believe in the same thing, but have completely different beliefs about that thing, does it even make sense to say they believe in the same thing?
No. No, it doesn’t. But the point here is that these three faiths do not have completely different beliefs, but differing beliefs. A comparison would be the difference between communism and capitalism, and the difference between the Republican and Democrat parties. The difference between the first two is a complete difference, whereas the second two have differences over common ground. Compare the Republican party with the Chinese Communist Party of the 1950s, and suddenly the Republicans look a lot closer to the Democrats than they may do otherwise.
Fair enough. But how similar do their beliefs have to be for it to be the same God? If a hypothetical (and possibly crazy) Christian believes that Jesus was Zeus' son and Yahweh killed him in a fit of rage, does that mean he still believes in the same God?

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And if we decide that they do indeed believe in the same thing, why is it limited to Jews, Christians and Muslims? Why don't we say that spiritualists and Satanists (LaVeyan; believes that they are god) believe in the same God? After all, if we don't decide what God they believe in based on their beliefs about it, what criterion do we use?
The three faiths of Christianity, Judaism and Islam are often linked because they arose from a common ancestor and, as PuppyChow helpfully pointed out, even share an overlap of holy texts. Even from a classification perspective, they are similar in that they are monotheistic beliefs with a paternal God, as opposed to the pantheism of Hinduism, or animism of Shinto. It would be like asking, “Why are people always comparing BMW, Mercedes and Porsche?” They are all German automakers, and have more in common with one another than with Ford, or Toyota.
I suppose common ancestry plus common beliefs is good enough, but I have philosophical problems with it. Similar to what I said above, how common does ancestry have to be to be the same deity? Almost all current religions are descended from either ancestor or animal worship if you go back far enough; the Jews used to be polytheists, for one thing. The early books of the Pentateuch use the word Elohim, which is a plural form for the word "god" (not God, which is Yhwh or Yahweh) as a holdover from that period of their religious understanding.  The Israelites were using it to mean a singular god around the time that Genesis was written (probably were at least), but the language nonetheless reflects the origin of their belief.

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Do we define them to be the same if they all agree on it? What about people who disagree? Do we define them to be the same if they came from the same historical groups? Then everyone worships the same God if you go back far enough.
I must humbly beg your indulgence, but I’m afraid I don’t understand this point. Could you please rephrase it?
If a number of groups with different beliefs all agree that they worship the same god, does that make it true? Similarly, if everyone else agrees but one group doesn't, who gets the casting vote? (imagine the schoolyard taunts, "You worship our god!", "Nuh-uh!") And if historical precedent is the deciding factor, then where in history do we draw the line? All humans came out of Africa, where we most likely all worshipped our ancestors or animals (or maybe the elements). Does that mean that everyone who subscribes to a religion worships the same deity?


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In my view, every group worships a different god that they call the same name.
Do you mean, in your view, everyone worships the same god with a different name? Otherwise, yes, every monotheistic religion does worship a different god with the same name – ‘god.’ But atheistic, polytheistic, pantheistic, animistic and burritoonastic religions do not.
The latter. I hold that even people who say they worship the same god do not in fact do so if they disagree about its character. Like with the analogy of the blind men and the elephant, not one of them gets it right; none of them are worshipping the same deity, nor are any of them worshipping the actual deity (in the analogy at least). We unfortunately don't have a prayer post office, where people who pray to "The God that smites gays but not adulterers" and the ones that pray to "The God that smites adulterers but not gays" get their prayers redirected to "The actual God, who may or may not smite gays or adulterers". It's probably a bad way of putting it actually, but my point is that conceptual entities are too varied to be "reached" by approximations.

While with physical entities (say, a house or a person) we can ignore conflicting details and "deliver to the right address/name", we have no such luxury with conceptual entities; there is no set of qualities which uniquely defines a concept. There are so many possible details to differ that we can't figure out the closest match.

Imagine we have an apple in a box, and three men, Adam, Bob and Carl are betting on what is inside. Adam says, "I bet it is red, tasty and sharp". Bob says "I bet it is blue, tasty and round". Carl says "I bet it is red, bland and round". Assuming for the sake of argument that apples are red, tasty and round, who wins the bet? Each of them is right about two qualities and wrong about one. Do we arbitrarily assume that some qualities (say, colour and taste) are more important, and decide that anybody who gets those correct wins? The problem is that any such decision is open to disagreement. So when people say that Judaism and Christianity are close enough to be worshipping the same God, somebody (say, Fred Phelps) disagrees. And you can't resolve such a disagreement, because there is no external logic to deciding what is more important, only what beliefs (internally) say is.

Put more simply, there is no analogue to an email address or a fingerprint for a concept. We can't externally pin down one unique identifier (even a set of partial identifiers which, all up, give the full identity), nor can we quantify how similar or dissimilar two concepts are. There is just no way of deciding whether two ideas are or are not "the same" beyond simply saying so.

Offline ratcharmerTopic starter

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Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg136061#msg136061
« Reply #54 on: August 11, 2010, 07:37:49 pm »
The latter. I hold that even people who say they worship the same god do not in fact do so if they disagree about its character. Like with the analogy of the blind men and the elephant, not one of them gets it right; none of them are worshipping the same deity, nor are any of them worshipping the actual deity (in the analogy at least). We unfortunately don't have a prayer post office, where people who pray to "The God that smites gays but not adulterers" and the ones that pray to "The God that smites adulterers but not gays" get their prayers redirected to "The actual God, who may or may not smite gays or adulterers". It's probably a bad way of putting it actually, but my point is that conceptual entities are too varied to be "reached" by approximations.

While with physical entities (say, a house or a person) we can ignore conflicting details and "deliver to the right address/name", we have no such luxury with conceptual entities; there is no set of qualities which uniquely defines a concept. There are so many possible details to differ that we can't figure out the closest match.

Imagine we have an apple in a box, and three men, Adam, Bob and Carl are betting on what is inside. Adam says, "I bet it is red, tasty and sharp". Bob says "I bet it is blue, tasty and round". Carl says "I bet it is red, bland and round". Assuming for the sake of argument that apples are red, tasty and round, who wins the bet? Each of them is right about two qualities and wrong about one. Do we arbitrarily assume that some qualities (say, colour and taste) are more important, and decide that anybody who gets those correct wins? The problem is that any such decision is open to disagreement. So when people say that Judaism and Christianity are close enough to be worshipping the same God, somebody (say, Fred Phelps) disagrees. And you can't resolve such a disagreement, because there is no external logic to deciding what is more important, only what beliefs (internally) say is.

Put more simply, there is no analogue to an email address or a fingerprint for a concept. We can't externally pin down one unique identifier (even a set of partial identifiers which, all up, give the full identity), nor can we quantify how similar or dissimilar two concepts are. There is just no way of deciding whether two ideas are or are not "the same" beyond simply saying so.
I confess I'm not entirely sure I understand what you're getting at here. I'll try to address the question as best I can though.

Firstly, you're assuming God is a purely conceptual entity, i.e. God doesn't actually exist. Thus if this is intended as evidence against religion then it's sort of circular reasoning. If it's a question about beliefs then it's one that someone who thinks God is more than just an idea (a theist) will have a difficult time answering, since from their perspective the dilemma doesn't exist.

Second, while it would be extremely daunting to say, try and write a computer program to determine how similar two ideas are using a mathematical algorithm, it is still entirely possible to group religions based on what they believe. Take the three following ideas:
1) the Christain concept of God
2) the Islamic concept of God (Allah)
3) a cosmic invisible pink unicorn
If you surveyed people about how similar each of these three ideas are to one another you would pretty much always get the same response. That is, that Islamic and Christian beliefs are much closer to one another than they are to invisible unicorns.

What you have pointed out is more of a limitation on mathematical analysis than saying anything about religion. Unless of course I misunderstood.

smuglapse

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Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg136242#msg136242
« Reply #55 on: August 11, 2010, 10:17:17 pm »

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You seem to have the idea that choosing a religion because of the examples or words of it followers is a valid reason.  I say it is not.  It is similar to following a religion because of reward/punishment.  Imagine a person thinking "This religion doesn't make sense to me, but since all my friends are in it, I think I'll join the bandwagon."
Two quick points on this – I used the word “combination”, as ideally, a view should be held because it DOES make sense to them, through writings and testimonies of others, in addition to the examples set by those sharing that view.

And secondly, those examples of others should not be peer pressure or conformity, but living testaments. If someone says, “I’m an avid Scientologist, and look at my life – it’s falling apart!”, you may begin to question whether the governing standards of that life are really worth paying attention to. Conversely, if someone says that they are an Orthodox Jew, and their family life seems loving, stable and supportive, you may become curious as to why. The “what’s your secret?” and “I’ll have what she’s having” impulses.
This seems to be a utilitarian argument for religion.  Are you suggesting that no matter what the belief, if the outcome is good (an enriched life), the belief is a worthy one?
No, I am saying that the proof is in the pudding.

If someone makes a claim, such as ‘this product is easy to use’, and you see someone apparently using it with ease, it gives credibility to the claim. If someone says, ‘this lifestyle philosophy will increase your happiness’, and you see someone living by that philosophy, and they are freaking miserable, it detracts from the claim.

It is the essential blend of theory and practice, thought and action. In an area such as faith, or social science, where conclusive proof in the theory cannot be produced via a machine, or laboratory process, the next best proof can be gained by a study of the species.
I'm not understanding this line of reasoning.  If I saw a group in society that are always happy or enjoying the good life and I asked "what's your secret?" and the response was "we all believe in Santa Claus", I can't force myself to start believing in Santa Claus in an attempt at a similarly happy life.  Sure, I could pretend like I held the belief or I could read up on the "naughty or nice" list and study how to be nice.  And then in studying, find that following these set of morals actually lead to a happy life.

But becoming part of the group and following guidelines to a successful life would not cause me to start believing in the invisible being.

smuglapse

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Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg136254#msg136254
« Reply #56 on: August 11, 2010, 10:26:30 pm »
I’m just curious for clarification; having missed ratcharmer’s use of the phrase, “gambling for salvation”, what do you mean by that?
ratcharmer used that phrase when responding to this post:
Many different religions, only one can be correct
I am not familiar with the "official" name for this argument or have the proper analogy off-hand but I will give you my account.

If you are familiar with the game show Deal or No Deal this will be rather easy to follow.  The "reward" for following mono-theistic religions is entry into Heaven and this can be symbolized by the case that has the million dollars in it.  In this analogy each case you can pick is a different religion and only one can contain the $$, for there can only be one objective truth.  However, unlike the game show, if you choose incorrectly instead of going home with a consolation prize or nothing at all, you will actually receive a punishment in the form of eternal torment.  This analogy is not perfect, of course, because some religions do not have a heavenly reward or hellish punishment for following their creed.  In some religions, you may be reincarnated as a roach, cow, or an enlightened individual depending on how close you follow their religious path.  What I am trying to illustrate is that for almost all religions if you pick their case you will have a generally good outcome, where as if you don't you will have a generally bad outcome.

When playing the game there is no way to decipher which case holds the $$.  What you have before you are rows of exactly identical cases.  The only difference between them are numbers used for naming your selection.  Only after opening a case will you know if you made the right decision.  When choosing religions it is the same way.  Each religion has its holy book, historical accounts, wizened elders, and masses of followers.  They each may argue that their book is older, or their followers more numerous or more intelligent, but each also say that there is no way to prove theirs does or does not contain the $$.  Because of this until you have chosen a path, walked it, and finished your mortal life you will never know if you were correct in your beliefs.

How do contestants on Deal or No Deal pick the right case?  Luck.  How do you pick the correct religion?  Luck.

I say, if there was a creator that based the outcome of your afterlife on luck, then that is a vile creature not worth consideration, let alone worship.

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Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg136297#msg136297
« Reply #57 on: August 11, 2010, 11:14:34 pm »
I’m afraid I do see a very big difference between gremlins, faeries and God. Yes, fey folk were once genuinely believed in, but mostly by credulous, simple folk, or earlier than that, by various animistic pagan faithful. I am not aware – although my awareness is limited enough to prevent me from stating it as a fact – of any present, genuine faiths which include gremlins and faeries, as we know them. Whereas many highly intelligent, clear-headed, enlightened people have professed to have a belief in God. In my comment, I was not stating the truth about one view or another, but rather, that one conclusion was far more likely than another.

It is possible to examine different views, subscribing to none of them yourself, and still state that one is more possible, or more likely, than another. Picture a crime scene, with a dead body, stab wound in the neck. As a detective, you may believe that it was actually a domestic dispute, and the killer was the spouse. Another detective theorises the killer was a burglar, surprised in the act, while a third officer claims it was actually a ninja. It is quite sensible for you, the detective, to retain your original theory, and still say that it is far more likely for the killer to be a burglar than a ninja. You are not compelled to say that because you don’t think it was either, they are both just as ridiculous as one another.

And yes, my chief goal previous was to minimize venom and offence, as I have unfortunately seen far too much of it here. Not by you, Smuglapse, I might quickly add, but by others. I do understand you are trying to be primarily honest and open; I don’t believe any offence you may cause would intentional. It is the inadvertent offence which trips us up, when we can make a statement that we have no problem with, but cuts another deeply in ways we may not be aware of.

We really shook the pillars of heaven, didn’t we, Wang?
As far as belief in fairies here is a testimonial (http://www.experienceproject.com/stories/Believe-In-Fairies-And-Magic/207701) I found in the first result of googling "belief in fairies".

And as far as likelihood--why is one mega-powerful invisible being more likely to exist than several quasi-powerful invisible beings?  You are trying to make a statement of preference into a fact.  That analogy is way off base.  The way you ascribe fairy-belief to the ninja-killing scenario is the same way I ascribe god-belief to the ninja-killing scenario.  Maybe through understanding this, you can see why many atheists do condescend or belittle the theist's beliefs.  Your argument would be very hurtful to the woman with the fairy testimonial.


Christianity, Islam, and Judaism
If these religions all believe in the same god, will they all be meeting each other in the afterlife?  Or does this god have different afterlives for the three of them?

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Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg136568#msg136568
« Reply #58 on: August 12, 2010, 07:33:02 am »
I confess I'm not entirely sure I understand what you're getting at here. I'll try to address the question as best I can though.

Firstly, you're assuming God is a purely conceptual entity, i.e. God doesn't actually exist. Thus if this is intended as evidence against religion then it's sort of circular reasoning. If it's a question about beliefs then it's one that someone who thinks God is more than just an idea (a theist) will have a difficult time answering, since from their perspective the dilemma doesn't exist.
I didn't mean to imply that God being conceptual is equivalent to non-existence (which would, as you point out, be circular reasoning), nor is this intended as evidence against religion. My argument was simply that "the same god" is very different from saying "the same person". With a person, we can identify characteristics which are uniquely representative of that person; if people disagree about other details, then we still have some way of saying "that's the same person because they have the same fingerprints/DNA/social security number (or equivalent)". With a deity we have no such unique identifier.

Let's say three people know a guy named John. They all agree he's male and that his name is John, but disagree about almost everything else. One person says he has a son, another that the son was a fraud after his inheritance, and the last one that he was just a spokesman. One person says he is extremely picky about hundreds of things, another that he only cares that people love him, and the last one that he is also extremely picky but about mostly different things. They disagree about what John has done and what he thinks about many issues. Some believe that John demands money from his other friends, others that he's only friends with certain people, and others that he wants to be friends with anybody. Each of them believes he wrote a great book, but it's a different one for all three (though two of the books have half the same content). One thinks John has three fundamentally different roles combined in one, while the others thinks that's absurd. One of the few things in common is that they agree that John's cousin Abraham is a top guy.

I guess my point is this: why is a shared heritage more important than disagreement about the very nature of the deity they worship?

Second, while it would be extremely daunting to say, try and write a computer program to determine how similar two ideas are using a mathematical algorithm,
If we have some metric available then it's doable. For example, we can compare ideas using a finite number of different categories and having a score in each, and we can then calculate the Euclidean distance between them. The problem is that the weighting given to each category and the number and type of categories is arbitrary (in actuality there are an infinite number of areas in which ideas might differ). It's the same problem with a deity; everyone disagrees about what is more important, so comparing them by any such measure is impossible. And if we can't decide what constitutes "different" and "the same", how can we say two deities are the same or not?

It is still entirely possible to group religions based on what they believe. Take the three following ideas:
1) the Christain concept of God
2) the Islamic concept of God (Allah)
3) a cosmic invisible pink unicorn
If you surveyed people about how similar each of these three ideas are to one another you would pretty much always get the same response. That is, that Islamic and Christian beliefs are much closer to one another than they are to invisible unicorns.

What you have pointed out is more of a limitation on mathematical analysis than saying anything about religion. Unless of course I misunderstood.
Yes, but we aren't competing with three different ideas, but an infinite continuum with infinite dimensionality. For any two non-identical possible deities, there is another possible deity more similar to both of them. We have a super-infinity (aleph2) of possible deities, with an infinity of areas over which they may disagree and no way to decide, unless we do so arbitrarily, which ones are more similar. It isn't a mathematical limitation but a philosophical one.

Note that I would argue that a survey is not a valid way to decide philosophical matters. Not only is the general public pretty mediocre when it comes to such issues, but upbringing and pre-conceived ideas get in the way. If you ask a group of atheists which is more similar you would find that some of them would laugh and say they didn't really see a difference between any of the three. If you ask a moderate Christian you would probably find they consider their belief more similar to Allah, while a fundamentalist Christian may (again, all of these are simply possible responses) consider both other options equally ridiculous or misguided.

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Re: Responses to a few common arguments https://elementscommunity.org/forum/index.php?topic=9817.msg136736#msg136736
« Reply #59 on: August 12, 2010, 03:26:49 pm »
I wont lie that most of the stuff being talked about is out of my expertise, so the things I say may easily be countered. Not trying to seem stupid, but perhaps Ill get some clarification on things I may or may not be misunderstanding.

Quote
I guess my point is this: why is a shared heritage more important than disagreement about the very nature of the deity they worship?
A little variation of your john example, lets use SG, and you me, and ratc

Say you me and ratc all knew SG only in the forums. It all started off with just the Elements section, and SG was ban happy because of all the n00bs. We all agreed on that. Then SG had a sudden shift of attitude. I think that it isnt SG, and that someone hacked the account, so I start disregarding SG tell people what I think SG's opinion really would be, where as you and ratc just think that  she had a change of heart. The forum then splits into 2 different sections. The wiki and the forum itself. ratc only stuck around in the wiki, and you only stuck around in the forums.  You would get a different view of SG than what ratc got. In reality, they are still the same person, buit because they are dealing with different things, you see different sides.

Quote
Yes, but we aren't competing with three different ideas, but an infinite continuum with infinite dimensionality. For any two non-identical possible deities, there is another possible deity more similar to both of them. We have a super-infinity (aleph2) of possible deities, with an infinity of areas over which they may disagree and no way to decide, unless we do so arbitrarily, which ones are more similar. It isn't a mathematical limitation but a philosophical one.
Actually, I took it as we ARE comparing a finite amount of ideas. We are only talking about established religion. Not something that people randomly made up that has next to no followers aside from the person who created it.
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Note that I would argue that a survey is not a valid way to decide philosophical matters. Not only is the general public pretty mediocre when it comes to such issues, but upbringing and pre-conceived ideas get in the way. If you ask a group of atheists which is more similar you would find that some of them would laugh and say they didn't really see a difference between any of the three. If you ask a moderate Christian you would probably find they consider their belief more similar to Allah, while a fundamentalist Christian may (again, all of these are simply possible responses) consider both other options equally ridiculous or misguided.
So what WOULD you believe to e a good sample to test out something like this? We are talking about religion and so every person in the world has a bias against it. I think the only way to make it more accurate would be to take it out of context of religion, and try to keep the attributes the same.
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