Hello everyone,
This is probably going to be one of my more argumentative posts in this section.
Basically the reason I'm posting this is that in any discussion about religion you tend to see certain arguments (or types of arguments) over and over again, yet giving them the thorough response they deserve would drag the thread you encountered them in off-topic.
You can argue either in favor of or against any argument you post here, but try to stick to ones you've seen somewhere before. Otherwise it's all just straw-men
When/if you respond to this thread I will ask a couple things of you:
1) BE POLITE. Heated arguments only fuel animosity, they don't get us anywhere.
2) Be clear: explain which argument you're referring to, and try to explain your points clearly. I'm not going to be a grammar nazi, but if I can't understand you I can't address your concern. If you bring up a new argument, give it a title, and underline the title. Use the titles of arguments when referring back to them.
3)Try to use sources if you can. See my signature for a discussing on why citations are important. Be as detailed as possible.
That being said I'll list a couple to start things off:
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Burden of proof argumentsI've seen both theists and atheists use variations on this, and *gasp* I even used it myself before I knew better.
Essentially the person making the argument makes the claim that the other side must prove their case, and that their own side should be considered true by default unless it is conclusively proven otherwise.
In most cases this argument comes down to pure semantics, and there's nothing solid behind it. Usually it takes the form of something kludged together from "innocent until proven guilty" and academic debates over historical events. Occasionally people mix in elements of scientific proof into this.
Scientific proof in this case is unreasonable-unless someone designs an experiment that can conclusively prove things one way or the other all science can give us is that there are conflicting theories and no way to test between them.
Innocent until proven guilty is a convention used by many court systems, and it's used for a reason: namely, that it's generally better to let a few people get away with breaking the law then it is to allow the government to simply arrest anyone they like on whatever charges they like.
Historical proof is the closest to what we're trying to establish in a religious debate, and generally precedence is given to the older theory since it was closer to the events. But the problem here is that both theism and atheism are ancient. In fact, I'm fairly confident that they both predate recorded history.
Basically, to my knowledge "burden of proof" with regards to the existence of God has never been established, and there is no logical reason for it to go one way or another. There are many who would have you think otherwise though.
This argument
does apply in the following cases:
a. If you are debating how/if a relevant historical event took place, the older record generally takes precedence.
b. If someone is accusing a person or group of a wrong doing burden of proof is generally placed on the accuser
Be careful of "gray areas" between these two: If you're arguing the crusades never happened the burden is on you for historical reasons, but if you're arguing the crusades were the fault of the church in Europe then you must also face the burden of proof, since you're making an accusation.
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It sounds ridiculousI think it was iampostal who summarized Christianity as "a cosmic jewish zombie who is his own father" or something similar.
As a rebuttal, allow me to offer the following statements:
1) If something is small enough, it can move from one place to another without crossing the space in between
2) You age slower if you're moving really fast
3) Everything is made of particles, but the particles are also waves
4) Most of the universe is made of invisible stuff
Those sound pretty ridiculous, right? But what I just described was:
1) Quantum Teleportation
2) Relativity
3) Particle/Wave Duality
4) Dark Matter
No, my interpretations are not exactly accurate to the theories, but "a cosmic jewish zombie who is his own father" isn't an accurate description of Christianity either. The simple fact is that there are many things in this world that sound ridiculous at first glance, but have been proven true.
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Historical contradictionsOn occasion people try to disprove a religious belief by pointing out a discrepancy between a religious text and other documentation of the events, saying that this proves the religious text is untrue.
First off, I'm not a fundamentalist, this means I don't ascribe to a literal interpretation of every sentence in the Bible. Even if you could somehow conclusively prove that Pharoh and Moses never actually met, that doesn't prove anything to me, beyond that Pharoh and Moses never met.
Secondly, I want you to do an experiment. Pick 5 to 10 of your coworkers/classmates. Pull each of them aside individually (so they can't check their stories versus one another) and ask each them to describe the same event from last week in as much detail as they can. An episonde of a TV show is a good choice for an event.
When you compare your friends accounts of the TV show you'll note that they don't match up very well.
In courts of law it is actually often taken as a sign someones lying if there
aren't some discrepancies between multiple accounts of the same event, as this almost surely means the people being questioned have compared their stories to make sure they aren't contradicting one another.
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The Invisible Pink UnicornI borrowed the title for this one from Scaredgirl, and I hope that's okay.
The basic argument goes something like this: I can't see/hear/feel God, and God can't be verified independently . . . so I can make up any wacky thing I like, call it God, and there's nothing anyone can say do against that.
This is most often used when pointing out that a lot of religious beliefs are structured such that they can't be easily disproven, and that similar arguments could support some very strange things. It's also used to try to make theological discussions seem silly by arguing that people are spending time debating characteristics of an entity they cannot perceive, and haven't even established if it exists.
My initial response goes something like this: I'm sorry you can't see the unicorn, but the rest of us can.
That's sort of a silly way to phrase it, but in all seriousness a great many believers from a great many different faiths will tell you stories of the multitude of ways they have directly experienced God or gods. It's always sort of hard to talk about this with someone who hasn't experienced it. Almost like trying to describe your favorite painting to a bind person, it's difficult to find a basis to start from. If anyone really wants to hear my own accounts let me know and I'll PM you some of the stories.
As to the unicorn analogy, it's somewhat misleading. If someone approached me on the street and told me an invisible pink unicorn was following me, my reaction would probably be to step back out of their reach, in case they decided I was made of delicious candy and tried to eat me.
But one person approaching you on the street is not accurate to the situation. Consider this:
You take a random sample of 100 people from around the globe. They aren't given a chance to speak to each other before speaking to you, and each of them is given a lie detector test, so your 90% certain that they, at least, believe what they're telling you.
Out of that 100 people:
60 tell you there's an invisible pink unicorn following you
10 say it's an invisible
purple unicorn
10 say it's an invisible pink
pegasus1 says it's an invisible blue rhinocerous
10 say they aren't sure if there's an invisible quadruped following you or not
9 say there is no invisible quadruped
Maybe this wouldn't convince me to go buy the unicorn a saddle, but it certainly isn't a strong argument
against invisible unicorns.
Those figures
roughly follow statistics taken from the pew test and a few other sources about worldwide belief in God. It's admittedly very difficult to find trustworthy data on this subject, and most sources disagree at least a little.
And as Artois points out here
http://elementscommunity.org/forum/index.php/topic,6523.0.html there are some rather remarkable similarities between many religions (hence unicorn vs. pegasus and not unicorn vs. salamander or goldfish). The resurrection motif is just one of many examples.
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If there's a specific argument you would like me to look at or if you would like to respond to one of my responses, please post away.