I would agree with the last interpretation, but how is that "fair"? As Nietzsche put it: "Love of one is a barbarism; for it is exercised at the expense of all others. The love of god, too."
Think of what this opens the door to. Nuke a whole city for god? It can be done, because you love god exponentially more than anyone in that city. Kill your children for god? It's been done, countless times. Kill a complete stranger because they express a different viewpoint? Yep, because god is more important. Hope for coexistence of religions? Not under this doctrine. God trumps everything.
There's a problem here. You yourself admitted that god is a belief, "BELIEVING is called BELIEVING for a reason -- you can't prove it", and yet, with admittedly no proof, you think it's okay to love god so much you could sacrifice everything in the world for it? Where do you draw the line?
You shouldn't just focus on loving God. Ones duty is to love everybody do; "love your enemy as thyself". So no, you shouldn't go nuke somebody. Or kill somebody for different beliefs. You should try to change their beliefs, yes, but not kill them.
Just because you love God more doesn't mean you shouldn't love others.
Do I think it's okay to love God so much to give up
everything for him? Yes, I do. A perfect Christian would do just that. The problem is that I'm not a perfect Christian, in fact nobody is. So yes, I do draw lines. That doesn't mean I'm right.
Leviticus:
From the Old Testament, and Christianity focuses on Jesus's teachings, not the Old Testament's. Jesus dieing for your sins on the cross changes things.
Do you believe that the Bible is the inerrant word of god? If so, then how can you just ignore the Old Testament? Jesus overrode some procedural laws of the Jews, but never changed what was a sin. Where does Jesus say "Nah, it's cool to be gay now?"
If, on the other hand, you're saying parts of the Bible are no longer relevant, why can't I just ignore it all?
When Jesus died for us on the cross, he absolved us of sin. So yes, that does make that specific line rather irrelevant. The old testament is more like a history book: you CAN learn from it, but laws in it aren't necessarily true now. And some are.
1 Corinthians:
Yes, you won't go to heaven according to the Bible. But God still loves you. God hates sin, but loves everybody despite their sin.
If he loves everyone so much, why even create hell or imperfections in the first place? How can you love someone and condemn them to an eternity of a like of fire? If one of my friends does something I don't like, I get over it, not cast them out of my life forever. Am I a better friend than god? Am I more forgiving than god?
Three main points:
1) God didn't create hell. Satan, a fallen angel, did. God didn't create the imperfections either; in fact he made man in his own image according to the Bible. We were perfect. Until Adam and Eve got tempted by Satan, making us sinners.
2) To get into heaven, you must be perfect. That's impossible, unless you believe Jesus died for you on the cross for your sins. That absolves you. It's kinda like saying to get into a college you have to have a certain GPA. If you don't, well the college can still really like you and wish you luck, but they can't admit you. You don't have the standard. It's like that with God: he mourns that you didn't believe in Jesus, weeps for you, feels sad, etc. But he can't do anything about it.
3) In God's eyes, all sin is equal. And all sin is HORRIBLE. So imagine if your friend lied to you. In His eyes, that's the same as killing your parents. So instead imagine your friend killed your parents. Could you forgive him? God can, in fact already has, he just has to believe.
So no, you aren't more forgiving than God.
Genesis 19:
Keep in mind the time period this takes place in. Back then, that was acceptable behavior: his daughters were like his property. He was offering to trade the rape of angels for the rape of two daughters.
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So god's law is subservient to human culture? So slavery was never wrong, it's just not in fashion anymore? Do you even realize the implications of what you've said? There is no moral standard, it's just what is considered "acceptable behavior" by humans?
That wasn't the main point I was trying to make. In fact, it was more of a side point that at the time a father was allowed to do that.
In fact, the levite later is seen in a negative light and as a coward for doing the exact same thing in Judges 19.