1) Law and Order can exist without states
2) Law and Order can regulate markets
1+2) It is possible that Law and Order that is able to regulate markets might be able to exist without states.
Conclusion: Regulation via Law and Order of the Free Market is consistent with a Libertarian perspective please stop claiming otherwise. It is very annoying to be heard but not listened to.
Perhaps I misunderstand your idea of the Libertarian perspective. You're saying that it's totally OK to have markets that are strictly regulated, as long as it's any non-state entity doing the regulating? Because my mother -- a die-hard Libertarian -- has always proclaimed that markets need to be free of ANY non-market-based regulators.
The instant you introduce a non-market-based overseer, be it religious, guild-based, federal, or other, she's unhappy. I've assumed based on the fact that your nonstatist law and order examples were all market-based that you shared that opinion.
The free market, being entirely based on wealth, is not capable of producing a system of law and order that can prevent wealth from being equivalent to power over the law. All of the examples you've given have only gone to back that idea up. If you want to talk about non-market-based, non-state-based law and order, that's OK, but I don't think that's what you intend.
Can a non corruptible version of Law and Order exist without a state?
(The state has repeatable failed to be impervious to corruption)
Is the best non statist solution better, worse or equal to the best statist solution?
There is no such thing as an incorruptible system. Human greed will consistently see to that. (Witness: all of human history.) Better/equal to/worse I don't know and I don't care. What I'm concerned about is whether or not a non-market-based solution is better, worse, or equal to a market-based solution. I could care less about a state -- but every aspect of the problem, from history to math to sociology to economics, points clearly to the fact that a market left to regulate itself will end up with a class of superrich elite forcing conditions that will impoverish and kill other people.
However as I might point out once again this is off topic from the OP which was specifically claiming that the relative wealth gap was (larger than optimal/a sign of immoral acts). Please do not confuse the two topics or erroneously try to equate them.
I never made any claim of immorality. In fact, the OP you are citing is literally nothing more than a link to a bunch of graphics displaying exactly how much more rich than you the rich people really are. I didn't make any judgement about those facts at all until I referred to the current system as "abusive", which still makes no claim that that abuse is either larger than optimal OR immoral. Who is not listening to who, now?
Claims I have actually made made:
1) The current system is abusive.
2) A large middle class is good for the economy.
3) Any system (including both libertarianism and modern American sociopoliticoeconomics) that allows wealthy people to manipulate the rules will inevitably end up with wealthy people having more than they can possibly use while poor people don't have enough to meet their basic needs.
4) Charity doesn't suffice to account for #3
5) The goals of "free market" and "maintains an objective minumum level of wealth" are mutually exclusive.
That's all. I've never even said that the current wealth gap was larger than optimal. It's easy to infer that from what I have said, but I never actually said it.
PS: To get terms straight I am using the definition: A state is an enforced monopoly on Law and Justice.
So basically as long as there are multiple systems of law and justice between which people can choose, you're happy with that? Because there are, in America, right now, today. Mediation, arbitration, multiple types of state court, and even in some cases other countries' courts are all available to every noncriminal plaintiff in America. Of course, the problem is that the
defendant, not the plaintiff, gets to choose whether or not to reject mediation and/or arbitration, and most wealthy defendants (businesses) choose court because they know that high-payed lawyers win more than low-paid lawyers, and they have more money than the defendants.
The monopoly of the State on law and justice is a direct result of the inequitable distribution of wealth and power. If courts were as fair as private mediation and arbitration, they wouldn't be abused as much by the wealthy.
Merchant Law was demonstrated to show that Law and Order would arise spontaneously from the desire for cooperation and disprove the notion that the desire for cooperation is derived from Law and Order.
Except that that's a straw man. Merchant law arose spontaneously from the desire for
profit, because the existing court structures were too ponderous to be
profitable. The cooperation that arose due to that desire for profit was a side-effect, not a cause.
In the All-thing a Chieftain was powerless unless he had clients. Clients would change their Chieftain if another was deemed to be better quality or cheaper.
And therein lies the rub. Better quality...or cheaper. The fact that being wealthier than your adversary gets you better representation and thus a better chance at victory is inherent in your own words. Again, you can't escape from the fact that your examples of potential solutions are nothing more than rewrites of the problem.
Law and Justice do not require a state
Absolutely agreed.
Methods of Law and Justice are better in proportion to the rigor of the competition involved
Absolutely disagreed. Allowing competition over who provides the law and order
inevitably favors the wealthy (who can afford the superior 'product'), and thereby allows the wealthy to manipulate the rules by which everyone must play. That manipulation will, of course, only favor the wealthy even more, eventually resulting in a system whereby the law itself enforces an inequitable distribution of wealth that will kill the poor.
Comparing what fraction of the money going to help fulfill the needs of the poor is Charity does not support your conclusion is that charitable giving cannot fulfill the need because it does not take the reaction to reduction/elimination of government aid would do.
Point well made, however, remember that the numbers that I pulled out of my ass
didn't take into account the fact that the existing amount of charity given in the United States was
already being used by the people receiving it. Those people
also used the money the government granted them -- which was more than double what private citizens did. If you want to claim, then, that in the absence of a Federal government people would spontaneously
more than triple their charitable giving, I can't stop you -- but I damn sure won't believe you, either.
Changes that occur in the relative gap are not relevant to the solution to the objective wealth problem.
Tell that to all of the private citizens that are currently raising utter hell because they're worried that the government is going to steal their money and give it to the poor.
Um you missed the causation here
Objective Wealth gap -> Find Solution -> Robin Hood -> Steal from the rich and give to the poor -> Relative wealth gap change.
Note the Important Detail the objective wealth problem cause a change in the relative wealth. The change in the relative wealth gap is irrelevant it is just a side effect. The objective increase in wealth for the poor and the distaste to the violation of an imagined right to property are the relevant details not the relative wealth change.
At what point does "distaste to the violation of an imagined right to property" not mean the exact same thing as "private citizens raising hell because they think the government is stealing from them to give to the poor"?
The change in the relative wealth gap is the cause of that distaste/raising hell. It's not an irrelevant detail, it's directly causal.
In short it does not matter if the solution to the objective wealth problem increases or decreases the relative wealth gap. The solution should be judged on its merits in the relevant objective wealth case not the side effects in the relative wealth gap.
What this says to me is "the solution should be measured on it's merits in supporting the poor (by fixing the objective wealth problem), not the side effects in pissing off the rich (by affecting the relative wealth)". If that's what you meant to say, than boy howdy, so I ever agree!
So in conclusion: Please tell me which topic we are discussing: The merits of a more equitable relative wealth gap or possible solutions to objective wealth poverty?
The two are one in the same. The only possible solution to the objective wealth poverty problem is to create a more equitable relative wealth gap. If I'm wrong, please do give me a detailed description of how.