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Humor / Re: YOU LAUGH...... YOU LOSE - Engrish Second Edition
« on: January 11, 2010, 07:22:42 pm »
6 points. Damn it, that was funny. At least 8 or 10 would have cracked me up, anyways.
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I didn't read up on solipsism, but I was going to say just that in my answer. I decided not to since I didn't think it was necessary.So you would agree that we would have to say: "We exist."?
I'm not sure if you are being specific enough. Does this happen all the time? Or does it happen only when reflexes are involved? If it's the former I think we'd also have to consider conditioning. Those who practice martial arts do the same movements hundreds of times a day so that they will be able to react without thinking. Isn't it possible that the people that were studied in the thing you are talking about had some type of conditioning already programmed in?
I'm in the same boat as you in your first paragraph.
As for your second, I am Christian, although I never go to church. And I don't really subscribe to the whole idea of going out and spreading the word in order to save others. If someone were to come to me and ask, I'd try to explain it to them, but I'd also recommend they talk to someone who really knows what they are talking about. I also believe in the power of belief; I'd say it's the most influential part of life.
I posted the essay in the main off-topic section.Thanks for the essay!
Now to see if I can answer your questions...Ok, let's stick to that one then.
1. I took that from a debate I saw between two theists and two atheists. It was one of the few things they agreed on, so I wanted to start there with whatever I could come up with. Basically, it's due to our current knowledge regarding cause and effect, specifically things such as the law of conservation of mass/energy. I am completely aware that "something can not come from nothing" is not provable with what we currently know, but everything we know does point in that direction (or I'm pretty sure it does anyway). Actually I don't think "something can not come from nothing" is compatible with scepticism, since the something(s) the statement applies to are things that you doubt exist.
2. I can't prove to you that I exist. If I could then I wouldn't be taking a sceptical stance. I can prove to myself that I exist (I think, therefore I am).To elaborate this: I was pretty sure you knew you can't prove your existence to anybody else. But this fact alone is the base for another sceptical theory: solipsism. Which is why I suggested to read up on it. What Descartes wrote aims in this direction.
I don't understand what you are getting at when you say the brain acts 250 milliseconds before you are aware you want to do something. Is there a question there?Well, yes there is a question. It goes: If your brain does this even before you become aware of it - do you have a free will? ("this" translates to: neurons fire to move the arm, but 250 ms before you even become aware of the fact that you want to move it.)
To answer your last question, I guess I'll explain my sceptical hypothesis. Descartes wrote that the only thing he can know for certain is that his mind exists. If this is accepted as true (but applied to oneself), one possibility is that the world is created by the mind (sort of like idealism). Since one can't make something happen just by thinking it, there must be two minds one possesses. One mind creates the world you see and we have no control over it, while the other (the conscious mind) perceives the illusions created by the first mind. If you need me to go into more detail I guess I could, but I think I explained it clearly enough. And I realize this hypothesis could be wrong, and that there are many other sceptical hypotheses out there, but I'd say each are equally probable, and there isn't really anyway to disprove or prove one.True - to prove any of them is more than just difficult. But that is why I offered another theory. To me it is the most important revelation about ourselves. It was developed by different people, but stems from psychology. It is called Radical Constructivism (attention here: there are different constructivist theories out there, this is the one I am referring to) and aims to explain how we human beings perceive reality and what exactly our interaction is all about. I`ve read stuff from Ferdinand de Saussure (linguistics) and even his widely acknowledged system-theory of speech fits in perfectly. Same goes for the work about Intersubjectivity by Jessica Benjamin. I do believe that Radical Constructivism doesn't need to be proven - it is actually pretty logical. There is criticism to it, but as far as I am concerned there is still work to be done on that theory.
3. When I originally wrote the stuff we are talking about, I wrote "something." I decided to change it though since my first proposition said "something can not come from nothing." If I said something could have caused my existence, I would have to explain where that something came from (and I applied that to my thoughts when I was looking for where I could be wrong, just in regards to myself and "someone"), thereby creating an entirely new problem and getting nowhere.Check, this explains it, thank you. So "something2" would be right.
I think the other things you referred to are covered above.Okay, I get that. In return: I don't just want to criticise, but I want to exchange. I strongly believe that this is the only way to expand knowledge besides of loooong observations and extrapolations. But the latter is something we all (should) do by default from the time of consciousness on.
And just so we're clear, I don't think my proposition is true; it was meant as a starting place for the topic, and I made it up as I went along.